Medieval Travel

Fernao Mendes Pinto 10: Lisbon at Last

Lisbon in 1572, as seen in the atlas of Georg Braun and Frans Hogenberg - (WikiI)

The Fernao Mendes Pinto story reaches its conclusion, and he finally reaches Portugal once more.

If you like what you hear and want to chip in to support the podcast, my Patreon is here.

Sources:

  • The Travels of Mendes Pinto, edited and translated by Rebecca D. Catz. University of Chicago Press, 1989.

  • Hart, Thomas R. “Style and Substance in the Peregrination.” Portuguese Studies 2 (1986).

  • Hart, Thomas R. “True or False: Problems of the ‘Peregrination.’” Portuguese Studies 13 (1997).

  • Rubiés, Joan Pau. “Real and Imaginary Dialogues in the Jesuit Mission of Sixteenth-Century Japan.” Journal of the Economic and Social History of the Orient 55, no. 2/3 (2012).

  • Rubiés, Joan Pau. “The Oriental Voices of Mendes Pinto, or the Traveller as Ethnologist in Portuguese India.” Portuguese Studies 10 (1994).

  • Spence, Jonathan D. The Chan's Great Continent: China in Western Minds. W. W. Norton & Company, 1999.


Fernao Mendes Pinto 9: With Francis Xavier in Japan

Saint Francis Xavier preaching in Goa (1610) by André Reinoso - (Museu de São Roque - Wiki)

The story of Fernao Mendes Pinto intersects with that of the Jesuit saint, Francis Xavier, and takes him back to Japan.

If you like what you hear and want to chip in to support the podcast, my Patreon is here.

Sources:

  • The Travels of Mendes Pinto, edited and translated by Rebecca D. Catz. University of Chicago Press, 1989.

  • App, Urs. “St. Francis Xavier’s Discovery of Japanese Buddhism: A Chapter in the European Discovery of Buddhism (Part 1: Before the Arrival in Japan, 1547-1549).” The Eastern Buddhist 30, no. 1 (1997).

  • Rubiés, Joan Pau. “Real and Imaginary Dialogues in the Jesuit Mission of Sixteenth-Century Japan.” Journal of the Economic and Social History of the Orient 55, no. 2/3 (2012).

  • Willis, Clive. “Captain Jorge Álvares and Father Luís Fróis S.J.: Two Early Portuguese Descriptions of Japan and the Japanese.” Journal of the Royal Asiatic Society 22, no. 2 (2012).


Medieval Lives 7: Long Distance Relationships

Detail from Piri Ries’ 16th-century map of Cairo - (Wikimedia)

With all the medieval travel featured on the podcast—the trips across the Mediterranean, the Asian Steppe, and the Indian Ocean—of course we focus on the travellers themselves, the people actually making those trips, but whether they were merchants, envoys, or otherwise, they often left people behind, family that they were separated from for years at a time.

This episode is about those separations, the difficulties they caused, and what people did (or did not do) about them. We start with a letter from a merchant in Palermo, Sicily, move to one from an India trader in Aden, and finish with a pair of Rabbinic responses regarding a married couple in Egypt.

If you like what you hear and want to chip in to support the podcast, my Patreon is here.

3 Things:

  1. Article by Heather Dalton on the travels of a cockatoo to 13th-century Sicily.

  2. Article by Minjie Su about four medieval love stories.

  3. Blog post about the correspondence of a "happy family" in 2nd-century Egypt.

Sources:

  • Goitein, S.D. Letters of Medieval Jewish Traders. Princeton University Press, 1973.

  • Hofmeester, Karin. “Jewish Ethics and Women’s Work in the Late Medieval and Early Modern Arab-Islamic World.” International Review of Social History 56 (2011): 141–64.

  • Melammed, Reneé Levine. “He Said, She Said: A Woman Teacher in Twelfth-Century Cairo.” AJS Review 22, no. 1 (1997): 19–35.


Medieval Lives 4: Chen Cheng, his Travels, and his Troubles at Work

Detail from a 15th-century illustrated telling of a Nizami story, commissioned in Herat. (Met Museum)

A standalone episode on medieval diplomacy, on the travels, career, and narrative of a 14th and 15th century Ming Dynasty diplomat and administrator, and on the history around him. Chen Cheng would suffer professional setbacks outside of his control, as the the Jianwen Emperor would be replaced by the Yongle Emperor, and he would make the overland journey from China to see Shah Rukh, the son of Timur (Tamerlane), in Timurid Herat.

If you like what you hear and want to chip in to support the podcast, my Patreon is here.

Sources:

  • Hecker, Felicia J. “A Fifteenth-Century Chinese Diplomat in Herat.” Journal of the Royal Asiatic Society 3, no. 1 (1993): 85–98.

  • Rossabi, Morris. “Two Ming Envoys to Inner Asia.” T’oung Pao 62, no. 1/3 (1976): 1–34.


Eustace the Black Monk

Eustace’s death at the 1217 Battle of Sandwich as depicted  by Matthew Paris in the Chronica Majora

Eustace’s death at the 1217 Battle of Sandwich as depicted by Matthew Paris in the Chronica Majora

This is the story of a monk, a sorcerer, a pirate, a woodland outlaw, and a master of disguise. His name is Eustace.

If you like what you hear and want to chip in to support the podcast, my Patreon is here, my Ko-fi is here, and Paypal is here.

Sources:

  • Burgess, Glyn S. Two Medieval Outlaws: Eustace the Monk and Fouke Fitz Waryn. D.S. Brewer, 1997.

  • Davis, Alex. Imagining Inheritance from Chaucer to Shakespeare. Oxford University Press, 2020.

  • Ohlgren, Thomas H. Medieval Outlaws: Twelve Tales in Modern English Translation. Parlor Press, 2005.

  • Seal, Graham. Outlaw Heroes in Myth and History. Anthem Press, 2011.


Brancacci's Mission 1: From Florence to Cairo

Detail from Masaccio’s The Tribute Money in the Brancacci Chapel

Detail from Masaccio’s The Tribute Money in the Brancacci Chapel

In 1422, Felice Brancacci set out from Florence to establish trading relations with Mamluk Egypt, and to advocate for his city's currency. This is that story, part one of two.

If you like what you hear and want to chip in to support the podcast, my Patreon is here, my Ko-fi is here, and Paypal is here.

Sources:

  • Florence's Embassy to the Sultan of Egypt, translated by Mahnaz Yousefzadeh. Palgrave Macmillan, 2018.

  • Behrens-Abouseif, Doris. Practising Diplomacy in the Mamluk Sultanate: Gifts and Material Culture in the Medieval Islamic World. Bloomsbury Publishing, 2014.

  • Goldthwaite, Richard A. The Economy of Renaissance Florence. JHU Press, 2009.

  • Najemy, John M. A History of Florence, 1200-1575. John Wiley & Sons, 2008.


Sir John Mandeville 4: Of India and Medieval Monsters

Cynocephalus  - Nuremberg Chronicle

Cynocephalus  - Nuremberg Chronicle

Mandeville goes east into Greater India, and we go with him, following, as he follows the path of Odoric of Pordenone, into India, into the sea and its islands, and into a discussion of medieval hybrids and monsters, and what they mean. We'll find Amazons, the hand of St. Thomas, and people with neither noses nor eyes.

If you like what you hear and want to chip in to support the podcast, my Patreon is here, my Ko-fi is here, and Paypal is here.

Sources:

  • Sir John Mandeville: The Book of Marvels and Travels, translated by Anthony Bale. Oxford University Press, 2012.

  • The Travels of Sir John Mandeville, translated by Charles Moseley. Penguin, 2005.

  • Cathay and the Way Thither Vol. II. Hakluyt Society, 1913.

  • Andyshak, Sarah Catherine. Figural and Discursive Depictions of the Other in the Travels of Sir John Mandeville. Florida State University Libraries, 2009.

  • Friedman, John Block. The Monstrous Races in Medieval Art and Thought. Syracuse University Press, 2000.

  • Greenblatt, Stephen. Marvellous Possessions: The Wonder of the New World. University of Chicago Press, 1991. 

  • Higgins, Iain Macleod. Writing East: The "Travels" of Sir John Mandeville. University of Pennsylvania Press, 1997.

  • Patterson, Robert. Mandeville's Intolerance: The Contest for Souls and Sacred Sites in The Travels of Sir John Mandeville. Washington University in St. Louis, 2009.

  • Schildgen, Brenda Deen. Dante and the Orient. University of Illinois Press, 2002.

  • Tzanaki, Rosemary. Mandeville's Medieval Audiences: A Study on the Reception of the Book of Sir John Mandeville (1371-1550). Taylor & Francis, 2017.

  • Verner, Lisa. The Epistemology of the Monstrous in the Middle Ages. Routledge, 2005.


The Book of the Wonders of India

Detail from the “Catalan Atlas.” Source: gallica.bnf.fr

Detail from the “Catalan Atlas.” Source: gallica.bnf.fr

Today's topic is the Kitāb ʻajāyib Al-Hind, or the Book of the Wonders of India, a 10th-century collection of wonders covering east Africa all the way to what might have been Japan. It's something of a sequel to the Abu Zayd episode. I mentioned there that the compiler avoided including the fanciful fables of the sea that sailors were so fond of spreading. This text, on the other hand, is full of them.

If you like what you hear and want to chip in to support the podcast, my Patreon is here, my Ko-fi is here, and Paypal is here.

Sources:

  • The Book of the Marvels of India, translated by Peter Quennell. George Routledge And Sons, 1928.

  • Freeman-Grenville, G.S.P. "Some Thoughts on Buzurg ibn Shahriyar al-Ramhormuzi: 'The Book of the Wonders of India.'" Paideuma, vol. 28, 1982, pp. 63–70.

  • Manteghi, Haila. Alexander the Great in the Persian Tradition: History, Myth and Legend in Medieval Iran. I.B Tauris, 2018.

  • Ogden, Jack. Diamonds: An Early History of the King of Gems. Yale University Press, 2018.

  • Prioreschi, Plinio. A History of Medicine: Medieval Medicine. Horatius Press, 1996.


Rabban Bar Sauma 3: Barbazoma, Tartarus, Orientalis

Medieval-Genoa.png

This is Rabban Bar Sauma part 3 of 4: the story of the Mongol envoy's diplomatic efforts in Paris, Bordeaux, and Rome, his experience as a pilgrim to the sites and saints of Italy and France, and his attempts to improve the Ilkhanid cause against the Mamluks. (MP3)

If you like what you hear and want to chip in to support the podcast, my Patreon is here, my Ko-fi is here, and Paypal is here.

Sources
:

  • The Monks of Kublai Khan, translated by Sir E. A. Wallis Budge. The Religious Tract Society, 1928.

  • Epstein, Steven. Genoa and the Genoese, 958-1528. University of North Carolina Press, 2001.

  • Jackson, Peter. The Mongols and the Islamic World. Yale University Press, 2017.

  • Jackson, Peter. The Mongols and the West: 1221-1410. Pearson Longman, 2005.

  • Kolbas, Judith. The Mongols in Iran: Chingiz Khan to Uljaytu 1220–1309. Routledge, 2006.

  • Lower, Michael. The Tunis Crusade of 1270: A Mediterranean History. Oxford University Press, 2018.  

  • Nicol, Donald M. Byzantium and Venice: A Study in Diplomatic and Cultural Relations. Cambridge University Press, 1992. 

  • Prestwich, Michael. Edward I. Yale University Press, 2008.

  • Rossabi, Morris. Voyager from Xanadu: Rabban Sauma and the First Journey from China to the West. Kodansha International, 1992.


Rabban Bar Sauma 2: Ilkhanid Infighting, Ilkhanid Envoy

Arghun Khan of the Ilkhanate

In this episode, our monkish friends attempt to navigate the violent waters of Ilkhanid Mongol politics, and Bar Sauma himself embarks on another long journey, this time heading for Rome.(MP3)

Sources:

  • The Monks of Kublai Khan, translated by Sir E. A. Wallis Budge. The Religious Tract Society, 1928.

  • Aigle, Denise. The Mongol Empire Between Myth and Reality: Studies in Anthropological History. Brill Academic Pub, 2014.

  • Benjamin, Sandra. Sicily: Three Thousand Years of Human History. Steerforth Press, 2010.

  • Grousset, René. The Empire of the Steppes: A History of Central Asia, translated by Naomi Walford. Rutgers, 2002. 

  • Jackson, Peter. The Mongols and the Islamic World. Yale University Press, 2017.

  • Jackson, Peter. The Mongols and the West: 1221-1410. Pearson Longman, 2005.

  • Kolbas, Judith. The Mongols in Iran: Chingiz Khan to Uljaytu 1220–1309. Routledge, 2006.

  • Pfeiffer, Judith, "Reflections on a 'Double Rapprochement': Conversion to Islam among the Mongol Elite during the Early Ilkhanate," in Beyond the Legacy of Genghis Khan, edited by Linda Komaroff. Brill Academic Pub, 2006.

  • Rose, Susan. Medieval Naval Warfare, 1000-1500. Routledge, 2002.

  • Rossabi, Morris. Voyager from Xanadu: Rabban Sauma and the First Journey from China to the West. Kodansha International, 1992.